Archive for January, 2004

MLK Jr: Pro-Zionist and Anti-Affirmative Action?

Posted by Ampersand | January 21st, 2004

I was checking out The View from the Basement, a blog that has rather mysteriously been nominated for a “best new blog” Koufax. (The Koufaxes are for lefty blogs - View From the Basement is a centrist blog, not clearly left nor right). Unlike the Head Heeb, I wasn’t very impressed; the blogger seems to be one of those boring “anyone who criticizes Israel is an anti-Semite” folks.

Anyhow, the reason I’m posting this is the following quote, which adorns the top of her blog:

You declare, my friend, that you do not hate the Jews, you are merely “anti-Zionist.” And I say, let the truth ring forth from the high mountain tops, let it echo through the valleys of God’s green earth: When people criticize Zionism, they mean Jews - this is God’s own truth.
– Martin Luther King, Jr.

The problem is that the quote is a fake, as Tim Wise has documented.

Though Finkelstein only recited one line from King’s supposed “letter” on Zionism, he lifted it from the larger letter, which appears to have originated with Rabbi Marc Schneier, who quotes from it in his 1999 book, “Shared Dreams: Martin Luther King Jr. and the Jewish Community.” Therein, one finds such over-the-top rhetoric as this:

“I say, let the truth ring forth from the high mountain tops, let it echo through the valleys of God’s green earth: When people criticize Zionism, they mean Jews–this is God’s own truth.” The letter also was filled with grammatical errors that any halfway literate reader of King’s work should have known disqualified him from being its author, to wit: “Anti-Zionist is inherently anti Semitic, and ever will be so.” The treatise, it is claimed, was published on page 76 of the August, 1967 edition of Saturday Review, and supposedly can also be read in the collection of King’s work entitled, This I Believe: Selections from the Writings of Dr. Martin Luther King Jr. That the claimants never mention the publisher of this collection should have been a clear tip-off that it might not be genuine, and indeed it isn’t. The book doesn’t exist. As for Saturday Review, there were four issues in August of 1967. Two of the four editions contained a page 76. One of the pages 76 contains classified ads and the other contained a review of the Beatles’ Sgt. Pepper’s album. No King letter anywhere.

Yet its lack of authenticity hasn’t prevented it from having a long shelf-life. Not only does it pop up in the Schneier book, but sections of it were read by the Anti-Defamation League’s Michael Salberg in testimony before a House Subcommittee in July of 2001, and all manner of pro-Israel groups (from traditional Zionists to right-wing Likudites, to Christians who support ingathering Jews to Israel so as to prompt Jesus’ return), have used the piece on their websites.

The quote does indeed pop up a lot; don’t be fooled.

And hey, while you’re reading Wise on MLK, check out his essay rebutting right-wingers who misuse MLK by claiming King opposed Affirmative Action.

Mission: Impossible

Posted by PinkDreamPoppies | January 20th, 2004

Dear reader, I have failed you… I was determined this year to watch the state of the union address and write a post about it. After a minute, though, I left the room where my dad was watching it. I’ve passed through the room a couple times only to find myself getting mad at Mr. Bush for saying that women in Afghanistan are free and treated fairly, among other things.

I tried, but I just couldn’t stand to listen to him. If any posts are written by me on the state of the union address, it’ll be after I read a transcript.

A few quick links from Amp

Posted by Ampersand | January 19th, 2004

I’m leaving for the airport (going from Florida to Oregon via Colorado) in just a few minutes, so I don’t have time for extended commentary - but here are a few links I’ve enjoyed today.

That’s it - I have to go pack up and get to the airport. Posting from me may be slow for the next while. Ta!

How dare the Times report a story!

Posted by Ampersand | January 19th, 2004

The folks over at MarriageMovement.org are angry at the New York Times, devoting post after post to criticizing its coverage. Why? Because the Times article on the Bush administration’s Marriage Initiative included this passage:

The [Bush administration] officials said they believed that the measure was especially timely because they were facing pressure from conservatives eager to see the federal government defend traditional marriage, after a decision by the highest court in Massachusetts. The court ruled in November that gay couples had a right to marry under the state’s Constitution.

“This is a way for the president to address the concerns of conservatives and to solidify his conservative base,” a presidential adviser said.

Elizabeth Marquardt speculates that maybe no administration officials actually said that - maybe the Times just made the whole thing up (although Elizabeth admits the attribution is “believable.”) Tom Sylvester declares that it was probably taken out of context by the Times.

Neither of them seem to find it remarkable to accuse the Times of fictionalizing news stories without the slightest bit of evidence; call me old-fashioned, but I think it’s nice to present some evidence that someone has actually lied when accusing them of lying.

Here’s my theory: probably administration officials said what the Times claimed they said. And the Times reported it because it is newsworthy, and to not include the administration quotes would have been irresponsible for any news organization. And other papers picked up on the story because it is newsworthy.

I know that’s not as much fun as made-up conspiracies (the Times may have made up the quotes! No, wait, they took them out of context!), but in this case the duller story is probably the more truthful.

As for the marriage initiative itself, the Bush administration is making it sound like a very humble proposal indeed.

Administration officials said their goal was “healthy marriage,” not marriage for its own sake.

“We know this is a sensitive area,” Dr. Horn said. “We don’t want to come in with a heavy hand. All services will be voluntary. We want to help couples, especially low-income couples, manage conflict in healthy ways. We know how to teach problem-solving, negotiation and listening skills. This initiative will not force anyone to get or stay married. The last thing we’d want is to increase the rate of domestic violence against women.”

Dr. Horn (who, in a previous stage of his career, was an extremist “father’s rights” advocate) gives the impression that this initiative merely provides to poor folks the marriage counseling that wealthier folks have been able to afford all along. If that’s what it does, then I have no problem with the marriage initiative. I’m not convinced it will do much good, but maybe I’m wrong about that, and it won’t hurt to try. If the result is that more people who would mutually like to stay married are able to keep their marriages intact, then hooray.

On the other hand, I don’t find either Mr. Horn or the Bush administration trustworthy; feminist and liberal groups will obviously have to monitor how the program is actually implemented to see if it’s as harmless as Horn claims.

Of course, I also suspect that the money could be spent in more effective ways. From a different Times article:

Other researchers, like Leslie J. Brett, the executive director of the Connecticut’s Permanent Commission on the Status of Women, have argued that other influences, like work hours, the availability of child care and access to health care, are set up to favor two-parent nuclear families, and that therefore families that don’t fit that model have a harder time.

“In order to improve the outcomes for families that do not fit the ‘ideal’ type,” Ms. Brett wrote in a paper published last January, “we can seek to change and broaden the systems to support more types of families, rather than seeking to change the families themselves.”

Still, most researchers concede that low-income people are no less interested in healthy, loving marriages than anyone else. As long as the marriage initiative is part of a constellation of programs that address other aspects of poverty, like jobs, education and proper health care, Professor Lichter said, “what’s wrong with the government helping them reach those aspirations?”

If I were president, Ms. Brett’s approach would be emphasized and funded. But face it: that kind of feminist reform, dedicated to helping all women, not just women who want to get married, will not happen under this president and this congress. In the meanwhile, since really good policies are unavailable, let’s take what we can get.

New Mobility’s “Person of the Year”: Harriet McBryde Johnson

Posted by Ampersand | January 19th, 2004

Regular readers of this blog may have noticed I’m a fan of disability rights activist Harriet McBryde Johnson - I’ve blogged about her New York Times articles here and here.

(If you haven’t read Johnson’s articles, then you’re in for a treat! The first, Unspeakable Conversations, is about her Princeton debate with Peter Singer, who in disability rights circles is considered pure evil. The second, The Disability Gulag, is a critique of the American disabled care system. Both articles are funny, well-written, politically engaged, and human.)

Anyhow, New Mobility magazine has awarded Johnson their “person of the year” award. There’s a short, interesting article about Johnson, including this passage:

One public figure, Charles Colson, the Watergate crook turned born-again Christian, was critical of both Singer and Johnson on his Web site: “Ms. Johnson, obviously an able advocate, wrote that she doubted whether she had bested Singer in the exchange. The reason is that, as an atheist … she has no moral basis to refute Singer’s deadly logic so long as she embraces his premises about the origins of life. Only the Christian ideal, that all life is sacred because it is created in the image of God, provides an unassailable answer to Singer’s reasoning. It’s the only sure basis for protecting people like Harriet McBryde Johnson from a moral calculus that reduces them to non-persons.”

“Colson’s answer,” replies Johnson, “is not an answer at all, let alone an unassailable answer, unless you happen to believe in the Judeo-Christian god. I don’t. I uphold the value of life as an important foundation to building a just society, the kind of society that’s fit to live in. The idea is so useful that I don’t worry about whether it is ‘true’ in some ultimate or transcendent sense.”

The article includes the good news that she’s working on a book, to be published by Henry Holt.

Ad Hom arguments and the Same-Sex Marriage Debate

Posted by Ampersand | January 18th, 2004

Eve, our hostess at “MarriageDebate.com,” invites us to discuss if the same-sex marriage (SSM) debate is about homosexuality.

At the most literal level, of course, SSM is about same-sex relationships. I mean, duh. You might as well ask if a traffic light ordinance has anything to do with traffic.

But of course, Eve isn’t talking about the most literal level. Rather, she’s asking whether or not opposition to gay marriage is necessarily motivated by anti-gay bigotry.

My answer is, who cares? I think a marriage law that discriminates on the basis of sex (or sexual preference) is bigotry; whether or not the people who support such a law have bigotry in their hearts is irrelevant. I’m against bigotry in people’s policies; I don’t care what’s in their hearts.

By asking this question, Eve is encouraging ad hominem debate. Isn’t that something we’d be better off trying to avoid?

* * *

The Koufax Awards don’t have a catagory for “most outragiously stupid anti-SSM argument.” If there was such a catagory, though, I’d vote for this post on MarriageDebate, in which Ben Bateman explains that people who disagree with him about SSM just don’t love children or care about childrens’ future as much as Ben himself does.

Aside from the usual flaws inherant in ad hominem attacks, Ben’s approach also indicates an impressive failure to comprehend opposing views. (And, I add later, a bizarre unawareness that some supporters of SSM are heterosexual). My suggestion to Ben - beyond, of course, suggesting he go fuck himself - is that he read this post and explain to me how the writer doesn’t care about what happens to children.

* * *

More generally, it seems to me that SSM opponants quite commonly imply that people who disagree with them don’t care about children, or care only about whatever is convenient for adults, or short-term pleasure, or whatever.

Fine, whatever. If people stoop to that kind of argumentation, it’s their business. I think that any SSM opponant who makes such an argument, however, loses the right to act affronted when a SSM proponant accuses them of being a bigot. People who routinely accuse their opponants of having terrible motivations, ought not complain when they are accused of same.

[Edited later to correct spelling and link errors... and fix up the prose here and there.]

Margaret Cho: attack of the stupid racist misogynists

Posted by Ampersand | January 17th, 2004

So MSNBC posted a few transcribed fragments (about 2 minutes of a 20 minute stand-up routine) of Margaret Cho’s set at a MoveOn event. From MSNBC the transcript migrated to Drudge, and from Drudge to a thread on FreeRepublic (down, down, sinking ever down).

And from there, a remarkable deluge of hate mail, mostly criticizing Cho for being fat, Asian and female, traits that are considered grievous flaws by some right-wingers. The mail suggests that Cho should go back to China (Cho, who has Korean-American parents, was born in San Francisco); the mail uses the phrase “slant-eyed” over and over again; the mail suggests she should go fuck a pig.

Cho’s reply, on her blog, shows that she has a thousand times more wit and class than her attackers:

Let’s see. because I am absolutely adamant to fight for the right for same sex couples to marry, enjoy all the benefits that heterosexual couples have, because the government cannot and should not be able to tell consenting adults how and whom they would love, nor should they penalize them for doing what is natural and in the name of the Lord - righteous - because love is love is love is love - because I am a woman, because I am a feminist, because I am an Asian American, because I question our current administration and their disturbing tactics, their hypocrisy, their lies, their murderous, conniving antics - I should be fucked by pigs? I think that is such a strange penalty for an opinion that is only fair and just. I don’t think that the pigs would like me that way. I haven’t ever done a pig, but you just know when the other party just isn’t attracted to you. I don’t think that a pig or a boar for that matter would be that into me. I have tried flirting, looking a little too long in a pig’s eyes, touching the pig’s leg when I was talking to it, letting my hair fall over the pig’s snout while laughing a sexy, snorty chuckle. Pigs just don’t think I am hot.

That’s just a small sample - I really recommend that you go read the whole thing. And read Cho’s earlier blog response, as well.

Cho’s manager originally posted the hateful emails intact - including the names and email addresses of the writers. As a result, the haters have been flooded with emails, and some of them begged Cho to remove their emails from her website. Cho, showing the hate mail writers far more decency than they’d earned, complied and is asking that her supporters no longer send emails.

Remarkably, a few of the hate mail writers have since written again to apologize. One person who originally wrote in to call Cho a “fuckin’ fat cunt” wrote again to apologize, and added that “I am the father of a daughter, the husband of a wife, the son of a mother and the brother of a sister and I feel like I owe them an apology also–although I’ll never be brave enough to do so.” It’s surprising that he’s perceptive enough to realize that his misogyny was an insult to all women, not just to Cho.

Years ago, when I was one of the token feminists on the anti-feminist Usenet group “alt.feminism,” most of the folks there assumed I was a woman. I would sometimes get vile, angry, semi-literate emails. Once it became better-known that I was male, the frequency of the hate mail went down. There was apparently no longer as much need to slap me back down into my proper place, once I was no longer thought a woman.

“D Ce” wrote an excellent analysis of the Cho hate mail, which was published on American Politics Journal. Here’s a sample:

It seems obvious to the most obtuse observer that the reservoir of misogyny which overflows here — in this type of hate mail directed at any woman who “steps out of line” — is the self-same reservoir which fuels the stoning, mutilation, rape and multifarious other abuses of women worldwide. The sound of men stoking up their own righteous misogyny (domestically or in public) is the same in any language and in any century.

The irony is of course both ludicrous and painful — men who fancy that “their” Anglo-American culture is so civilised and superior to all others, are nevertheless eager to pick up their (verbal, thank goodness) rocks and indulge in an orgy of misogynist abuse and vicarious/fantasy violence. They indulge all the more freely and with no pause for reflection, since the verbal abuse occurs online, in the virtual world — semi-anonymous and “not real”. But the viciousness, the intent to hurt and humiliate, and the evident relishing of the intended hurt and humiliation, are quite real even if no physical contact is ever made. The racism is hardly distinguishable from the misogyny — race is sexualised and gender is racialised, both vilified in one seamless paroxysm of loathing.

I have the deepest sympathy for Ms Cho. She was of course selected more or less at random, in our perverse new variant on Warhol’s axiomatic 15 minutes of fame. You can never tell who the hatemongers will put in their crosshairs next, who will happen to catch their fickle attention. One week it will be Penn, then Sarandon, then they’ll drag Jane Fonda out of cold storage again, then Hillary Clinton… The intensity of the attack has little to do with anything actually said or done by the target; the fickle attention of the e-mob skitters over the surface of celebrity and visibility, a plectrum on the Ouija board of our culture-wars.

In a very real sense — as I am sure Cho understands — it’s nothing personal, it’s strictly business. The rightwing demagogues promote this kind of hate-fest almost as a commercial service, a form of pimping — inviting their “friends” to the next scheduled public stoning or hanging, as it were. It’s both an entertainment and a ritual, like cock-fighting or bear-baiting. Like cock-fighting and bear-baiting it is a ritual closely linked to essentialist notions about masculinity and male pride. The dual nature of the Internet makes the poison-pen campaign an ambiguously public experience, with elements of both group exhibitionism and intensely private (masturbatory, as attested by the content of these hate mails to Cho) self-indulgence.

D Ce’s analysis is exactly on-target, in my view. It’s men with a peculiar notion of masculinity - that masculinity is something that can be threatened or lost and is under attack and must be defended - who would think to write such hate mail. D Ce likens the mass asshole attack on Cho to a circle-jerk. It has elements of that to it, but I think it also has elements of a frat house gang rape. Not that writing a racist, woman-hating email is the same as rape - of course, it’s not equivalent at all. And I’m not saying that the letter-writers would themselves rape if they had the chance (I have no way of knowing). But I think the wellspring of contempt for women and wounded “masculinity” that led to this orgy of hate-mail, is the same wellspring that rapists drink deep from.

Cho’s manager has asked that no more letters of support be sent, right now - Cho’s mailbox is overflowing with support. As disgusting as Cho’s attackers are, it’s a pleasure to see her rise above them so effortlessly.

Some links via The Sideshow.

Sigh.

Posted by PinkDreamPoppies | January 15th, 2004

In the near future I’ll either be blogging and commenting a lot more, or a lot less. I lost my job today and so will be busy looking for a new one. If things look good and I get some nibbles, it’ll be a bit before I can blog. If things look bad, I may get to post even more often than even Amp cares to read.

It’s actually not as bad as it sounds. I lost my job, yes, but I was planning on leaving in the near future anyway. It’s a mixed blessing: I’ll have the ability to look for a job without having to schedule around the nine-to-five, on the other hand I don’t have a source of income but do have bills. We’ll see.

Just wanted to let you know: Alas’ll either be PDP-free or so-much-PDP-you’ll-be-past-the-legal-limit.

The Case for Cannibalism

Posted by Ampersand | January 15th, 2004

In City Journal, Theodore Dalrymple issues a challenge to his readers:

The case raises interesting questions of principle, even for those who take the thoroughly conventional view that eating people is wrong. According to the evidence, Meiwes and Brandes were consenting adults: by what right, therefore, has the state interfered in their slightly odd relationship?

Of course, one might argue that by eating Brandes, Meiwes was infringing on his meal’s rights, and acting against his interests. But Brandes decided that it was in his interests to be eaten, and in general we believe that the individual, not the state, is the best judge of his own interests. [...]

Lest anyone think that the argument from mutual consent for the permissibility of cannibalism is purely theoretical, it is precisely what Meiwes’s defense lawyer is arguing in court. The case is a reductio ad absurdum of the philosophy according to which individual desire is the only thing that counts in deciding what is permissible in society. Brandes wanted to be killed and eaten; Meiwes wanted to kill and eat. Thanks to one of the wonders of modern technology, the Internet, they both could avoid that most debilitating of all human conditions, frustrated desire. What is wrong with that? Please answer from first principles only.

I have libertarian tendencies, but I don’t go so far as to say that “individual desire is the only thing that counts.” Take the minimum wage, for example: Sally wants to pay Bob $1 an hour to work in Sally’s store. Bob, for whatever reason, genuinely wants to work for $1 an hour. In this case, frustrating their individual desires seems justifiable to me, because having a minimum wage law prevents a “race to the bottom” that would hurt thousands more workers.

But I really can’t see that sort of logic applying to the cannibalism case. It seems to me the desire to eat people must be rare - and the desire to be eaten rarer still. It doesn’t seem likely that we’d be creating any sort of “race to the bottom” by allowing consenting adult meals to be eaten by consenting adult diners.

I suppose one could make a public health argument; I’ve heard that cannibalism is a particularly effective route for transmitting diseases. But, again, it doesn’t seem that banning cannibalism is necessary to prevent this from becoming a major problem, because there are simply too few wannabe meals in our culture.

I do have a problem with the idea of someone consenting to be murdered; there is a good argument to be made that laws against murder need to be enforced with as little slippage as possible. (Otherwise, we might have problems like murder victims being forced to sign consent forms at gunpoint before being killed.) But we could easily get around that by having the meal commit suicide rather than being killed by the eater.

So put me down in the pro-cannibalism column, I guess. If a competent, consenting adult wants to be a meal, and his competent, consenting adult friend wants to be an eater, I wouldn’t want to be invited to the dinner - but nor do I see a need to ban it.

On the other hand, I find that conclusion disturbing enough so I’d welcome anyone coming up with an argument that would change my mind.

Thoughts?

Via Invisable Adjunct.

Behind the Typeface: The Rise and Fall of Cooper Black

Posted by Ampersand | January 15th, 2004

This nifty flash movie, a well-done parody of “Behind the Music” tracing the career of a font, is a lot more interesting than you’re probably imagining.

From the movie, I wandered onto Mastication is Normal, which (at least in the parts I read) consists mostly of reviews of book-cover designs. Again, nifty.

Via Wanton Deconstruction.

Roe v Wade and Infanticide

Posted by Ampersand | January 14th, 2004

Hey, did you know that a leading cause of infanticide is the Supreme Court? According to RealClearPolitics’ Mark Reinzi:

Given that these women could have legally killed and discarded their babies at any time during the preceding nine months, is it so surprising that they felt they could discreetly kill their babies a few moments after birth?

In the thirty years since Roe v. Wade, the number of infant homicides has skyrocketed. According to a study released last year by the Centers for Disease Control, babies are at the greatest risk for homicide during the first week of life and are now ten times more likely to be murdered on the day they are born than at any other time in their entire lives.

In fact, babies are now killed on the first day of their lives almost daily in this country. The rate of infant homicide is now twice what it was before we began telling women they were free to kill their unwanted babies before birth.

Mark’s thesis, as I understand it, is that pro-choice laws and attitudes create a culture of permissiveness towards killing babies, which leads to an increase in infanticide. Frankly, I think this theory is too stupid for words - does Mark really imagine that couples sit around saying “Honey, I see the Supreme Court just passed Roe v. Wade. Don’t you think we’d better kill Junior?”

Nonetheless, otherwise intelligent conservatives apparently take this claptrap seriously, so let’s test Mark’s theory against the facts. If Mark’s theory is correct - pro-choice attitudes lead to increased murders of newborns - states that have a (relatively) pro-life culture should therefore have much less infanticide than states with a (relatively) pro-choice culture. (State-by-state statistics are available from the federal government’s WISQUARS database).

First, consider five states with reputations for being strongly pro-life. Let’s look at their infanticide rates:


Infanticide rates (per 100,000) of pro-life states
State White Black
Arkansas 8.02 22.28
Louisiana 7.38 18.73
South Carolina 10.26 7.80
Montana 8.12 n/a
Utah 8.92 37.77
Entire USA 4.65 15.62

These statistics are for homicides of children aged 1 or younger for the year 2000. As you can see, infanticide rates are significantly higher among blacks than whites; I’m presenting the data for blacks and white separately because it allows better comparison between states. (Where “n/a” is listed, there were no known infanticides among blacks in that state in 2000).

Now, compare five states with reputations for being relatively pro-choice:


Infanticide rates (per 100,000) of pro-choice states
State White Black
Connecticut 2.82 4.00
Maine 1.95 n/a
Massachusetts 1.51 9.47
Rhode Island 2.38 n/a
Washington 2.65 10.05
Entire USA 4.65 15.62

Notice the pattern? It’s the exact opposite of the pattern Mark’s theory would lead us to expect. The states with the strongest pro-choice cultures experience the least infanticide.

It’s clear that Mark’s theory is false. Now, I suppose I could turn around and claim that clearly pro-life attitudes increase infanticide - but that theory doesn’t make sense to me, either. (A couple of pro-choice states, like Hawaii, have very high infanticide rates). The truth is, pro-choice or pro-life laws probably have very little to do with infanticide rates.

What factors do matter? According to Child Trends Databank:

Key risk factors associated with infant homicides focus on the circumstances surrounding the birth of the child. Among the homicides on the first day of life, 95 percent of the victims were not born in a hospital. Other important maternal risk factors include a second or subsequent infant born to an unmarried teenage mother (19 years of age or younger); no prenatal visit before the sixth month of pregnancy or no prenatal care; a history of maternal mental illness; a mother with 12 or fewer years of education; and premature birth (gestation of less than 28 weeks). There is a notable absence of data on risk factors associated with males, either biological fathers or others, reflecting the lack of father data on birth certificates.

So why do pro-choice states have lower rates of infanticide? I don’t know for sure, but I have a theory. My bet is, it’s because pro-choice states are mostly liberal states, which provide more support for low-income women. That translates to more prenatal care and more infants born in hospitals, both factors that make it less likely that a newborn infant will be murdered.

Pro-life states, in contrast, tend to be dominated by conservatives and libertarians, who - despite evidence showing that state-provide prenatal care improves outcomes - would rather live with high infanticide rates than pay a higher tax rate.

But what about that increase in infanticide since 1970? That could mean anything. It could mean, for instance, that increased computerization of records and improved medical technology have made it much more likely that infanticides will be detected and statistically recorded. (In other words, the overall rate of infanticide hasn’t changed - just the likelihood of infanticides being detected and recorded). It could reflect demographic or racial shifts. It could reflect the growing influence of conservatives leading to less prenatal care for poor mothers. It could, in short, mean any number of things.

But - given the strong evidence provided by state-by-state data - only a pro-life ideologue could claim that it shows pro-choice attitudes lead people to murdering newborns. I therefore predict that many pro-lifers will continue making this claim, regardless of the evidence against it.

(Link to RealClearPolitics via Diotima, who mistakenly calls the article “worthwhile.”)

TWO AFTERTHOUGHTS: It’s impossible to intelligently discuss infanticide rates in the USA without at least nodding to the racial differences. As I’ve pointed out in the past, blacks in the USA are in effect living in a third world nation, when it comes to infant and maternal mortality.

Secondly, the unsubtle subtext of the RealClearPolitics essay - “pro-choicers are evil monsters who favor murdering children” - has not escaped me. This is, of course, the attitude that leads some pro-life psychos to justify murdering doctors and bombing clinics, and more generally part of the “dehumanize the opposition” approach to the debate which makes discussing abortion in the USA such a pisser. I haven’t responded to this aspect of the RealClearPolitics essay in detail because I consider it beneath reply (and also beneath contempt).

UPDATE: Be sure to read the comments to this post, which include a lot of valuable info added by Alas readers.

A Vote for Dean is a Vote for Bush

Posted by Ampersand | January 14th, 2004

Paul Campos argues that Howard Dean “is, socially speaking, practically the same person as the current president.”

Both men are the scions of old money East Coast WASP families of the sort where anyone who is anybody is everybody else’s third cousin (indeed, Bush’s grandmother was a bridesmaid at Dean’s grandmother’s wedding). Both went to exclusive prep schools, and then to Yale, where both were what might be described charitably as indifferent students.

Both spent a good deal of time after college in the sort of aimless drifting engaged in by the hopeless poor and the idle rich. [...] Both men assiduously avoided combat during the Vietnam War, by legal though morally dubious means, and both eventually decided to accept the immense privileges that their families insisted on handing them (Bush was more or less given a large ownership share in the Texas Rangers baseball club, while Dean was admitted to medical school despite his dismal academic record).

In other words, both Dean and Bush have lived lives that are monuments to class privilege. To be a Bush or a Dean means that you can spend much of your life failing to do your homework, while still having the option of growing up someday, and, with daddy’s help, becoming a doctor, or a governor, or a president.

Of course, Campos is stretching to make his point - there’s a world of difference between help getting into med school (even if that’s true, passing med school and building a career as a doctor are legitimate accomplishments) and being more-or-less given a baseball team in exchange for family connections. Still, Dean vs. Bush is not exactly a stirring choice for those who dream of a classless society.

Nap Time

Posted by Ampersand | January 13th, 2004

Sydney Quinn and Oberon share an interest in sprawling.

sydneyandoberon.jpg

By the way, I’m headed off to Florida, to visit my parents and hang out by the pool (it’s a tough life, I know). I expect I’ll be able to keep posting semi-regularly, but if you don’t hear from me for the next week, then that didn’t work out.

Avoiding rape and “common sense”

Posted by Ampersand | January 12th, 2004

In the comments to an earlier post - one which made fun of the idea that by entering a man’s hotel room, a woman has consented to sex - “Rap” wrote:

If a woman has no intention of having sex of any type with a certain man on particular evening in his hotel room then she can absolutely 100% without any doubt eliminate that possibility if she simply chooses to not go to the man’s hotel room.

Why is basic common sense no longer applicable in this situation?

If a person has no intention of getting shot on a certain street known for nightly shootings then that person, even if they have the right to walk down that street, can absolutely 100% without any doubt eliminate the possibility of being shot on that street if they simply choose to not walk on that street at night.

And why is basic common sense more applicable in this situation, as it always is?

Get a grip.

The thing is, “common sense” doesn’t begin and end with not going to a man’s hotel room alone, does it?

If women avoid doing all the things that they’re supposed to avoid doing in the name of “common sense” measures to avoid rape - if women don’t let themselves ever be alone in a room with a man they don’t know well, if they never walk alone at night or on isolated roads, if they never go to an empty bus station or subway terminal and never ride in an empty train car, and never walk alone in a public garage, never drink in a bar alone, never get drunk at a frat party (actually, better not attend the frat party in the first place!), and of course never wear tight clothing, etc etc…

If a woman actually obeyed all those “common sense” rules, it would be an awful lot like a life lived under house arrest, wouldn’t it?

Suggesting people should avoid walking down murder row is reasonable. Suggesting women should avoid the world - which is what all those “common sense” strategies boil down to - is not reasonable.

(And the wacky punchline to all this? Even if a woman obeys every single rule for avoiding rape, she still might get raped.)

I do think women - like everyone else - should exercise some common sense for self-protection. But in the final analysis, changing women’s behavior isn’t a promising anti-rape strategy. I’d rather discuss ways of changing men’s behavior. Rapists are by and large male, after all.

Iranian-American women moving back to Iran

Posted by Ampersand | January 12th, 2004

I haven’t run into Bad Jens before, which is a shame for me. It’s an English-language, Iranian feminist online journal. “Jens” means, roughly, “gender.” Bad means “bad,” and said as one word “badjens” means sly or disreputable.

The two pieces I just read - one an interview with performance artist Rbshapour, one an essay - both focus on the experience of Iranian-American woman living in Iran after spending nearly their whole lives in the United States. From the essay “The Practice of Control” by Nina Farnia (by the way, I suspect these links will go bad as soon as the seventh issue comes out; if the links don’t work for you, just go to the Bad Jens homepage and look in the archive in the sixth edition for these articles):

Once they had me to themselves, I discovered how worried my extended family was that I’m not married, not very interested in marriage at the moment, and not making the husband search a first priority. Most of their concern came from a sense of my vulnerability. A woman with a man by her side is always perceived to be safer, whether walking on the street or sitting home at night. And a man could provide the protection my life was seemingly lacking. Smoking in public, being on the streets at night, laughing unself-consciously- if done alone, these are things that might lead people to think a woman is a prostitute or a slut, and which lessen her safety. Of course, I don’t want to make Tehran seem like some sort of madhouse of sex and violence. It’s no different than any other big city around the world. [...]

It is true that to be a woman out alone at night is dangerous. What else is new? I wonder if the world weren’t so dangerous for women, would these limits be placed upon our lives? Or is the world dangerous for women so these limits can be placed upon our lives? Regardless of the answer, in both cases my body is being controlled in ways that my male counterpart’s is not. And so I have to ask: Should I change my life so as not to accommodate the rapists and misogynists out there? Should I change my habits, my ways of life, because people “think things” Is culture and heritage so important to our lives that it should govern our decisions, even when we disagree? Is violence so prevalent?

In the United States, it’s all different. Just as in Iran, a girl is either easy, a slut, a whore, a prostitute, a nice girl, a tease, a virgin, a prude, etc. But different from Iran, these images and words are produced by television, the internet, movies, pornography. In Iran, the prominent image of the girl/woman is that of a nice, demure lady, protected either by her father or her husband. In the United States, the prominent image of the girl/woman is highly sexual: bouncing breasts in MTV videos, long-lasting makeup in Revlon commercials, plastic surgery ads in our newspapers, and let’s not forget, porn. These images often give the impression that this is how women want to be. I often had discussions with my male peers at college who seemed to think that women in porn videos enjoy what they do. But it is hard to believe that a woman would want to be partnered with an animal, or have a dick in every orifice in her body.

I came across this article while readnig a Ms. Magazine discussion board thread, provocatively entitled “we might mutilate our breasts and faces, but at least we don’t wear headscarves.” I particularly like Echidne’s comment on that thread:

It’s not good that women feel they have to lop off parts of their feet or have silicone breasts to be acceptable, but it’s not the same as a society where it would be a crime not to have your feet cut or your breasts enlarged.

The basis for all this stuff and the headscarves is ultimately the same, I believe, and it is women’s sexuality, as seen from the outside. The headscarf says that this sexuality is one man’s private property, whereas the body fixing says that this sexuality is all men’s property. I think that this sexuality should be the woman’s own property, to display or not as she chooses. Some women might still have surgery and others wear veils, but it would be their own choice.

The interview with Rbshapour was also interesting. Here’s a passage, from near the beginning, in which Rbshapour explains why she decided to move to Iran after spending her entire life since early childhood in the United States.

RS: I needed to explore the dimensions of my identity or culture. I needed to find certain ingredients of my makeup that were still ambiguous to me. When I was coming back, I would tell my friends that I wanted to go someplace where I looked like everybody else. That’s important to every person of color who has lived in the US. It doesn’t matter what culture you’re from – it’s something that speaks to you. And I wanted to experience what it was like to live someplace where people wouldn’t react to the color of my hair. (They can’t see it here. [laughs])

I wanted to know what it was like to go to a store, and not have the clerk follow me because I didn’t have blond hair and blue eyes.

TZ: And did you find that here?

RS: Of course not. Because the female experience here is very much like the experience of being a person of color in the America. And while store clerks no longer follow me around, there are other things at play here. They have to do with your mobility.

Welcome PinkDreamPoppies

Posted by Ampersand | January 12th, 2004

I keep forgetting to mention: PinkDreamPoppies has been upgraded from “guest blogger” to, well, just plain “blogger.” My only regret is that PDP (like Bean) doesn’t post as often as I’d like to read. Welcome, PDP.

The new draft: Soldiers forced to serve beyond their time

Posted by Ampersand | January 12th, 2004

Via Light of Reason, this article describes the way Bush has been forcing members of the U.S. military to serve far beyond what they thought they’d agreed to:

There is no congressional debate, and no new law is passed for the President to sign. Nonetheless, people are being forced into military service against their will. In other words, they are being drafted, conscripted, or whatever you care to call it. The government chooses to call it “Stop Loss,” and it applies to members of the armed forces. After all, what better way is there to initiate a sneaky draft than to start with the group of people least likely to object to a draft, and at the same time, with the least legal rights to fight one?

Prior to September 2001, the armed forces last used stop loss in 1990, during Operation Desert Shield/Desert Storm, under then President George H. Bush. President George W. Bush authorized a new Stop Loss policy on September 14, 2001, in Executive Order 13223. Since then, the Army has announced 11 stop-loss orders.

On 4 November 2002, a new stop loss policy affected over 60,000 soldiers. With this policy, a typical Ready Reserve soldier could be affected up to 30 months: 3 months during alert, 12–24 months while actually mobilized, and 3 months for demobilization. Ready Reserve soldiers who also possessed a certain skill or specialty could be affected until the later of 90 days after demobilization or the completion of an additional 12 months active duty.

Over the past year, the Army alone has blocked the possible retirements and departures of more than 40,000 soldiers. Hundreds more in the Air Force, Navy and Marines were blocked from retiring or departing the military. Under the latest Stop Loss iteration, announced in January 2004, seven thousand additional soldiers will be required to stay in the theater for the duration of their unit’s deployment and up to a maximum of 90 days afterward, said Col. Elton Manske. Because the stop-loss order begins 90 days before deployment and lasts for 90 days after a return home, those troops will be prohibited from retiring or leaving the Army at the expiration of their contracts until the spring of 2005, at the earliest.

Some Guard troops and reservists complain their release dates have been extended several times and they no longer know when they will be allowed to leave. On their Army paychecks, the expiration date of their military service is now listed sometime after 2030 – the payroll computer’s way of saying, “Who knows?”

The article argues that this is one of a number of steps which are quietly being taken to reinstate the draft. I’m not that convinced; I don’t think we have to worry about the draft being reinstated secretly. (Some things just can’t be kept secret - sooner or later, someone has to say “you are ordered to report…,” and then the cat’s out of the bag). Nonetheless, the article is interesting, and reports on a lot of stuff that’s escaped the mainstream presses scrutiny.

Myself, I’m struck by yet another example of how much contempt this president exhibits for members of the armed forces. He tries to cut their pay, he cuts their benefits, he takes away their overtime, and now he’s keeping them against their will. I’ve asked it before: When Bush meets a U.S. soldier, does he struggle to keep himself from openly sneering and spitting in the G.I.’s face?

A lot of conservatives have been critical of the “chickenhawk” thing, because they misinterpret it as saying “if you haven’t served in the armed forces, you’re not qualified to have an opinion on military matters.” But that’s not the point at all. It’s about character, not qualifications.

A chickenhawk is “a person enthusiastic about war, provided someone else fights it; particularly when that enthusiasm is undimmed by personal experience with war; most emphatically when that lack of experience came in spite of ample opportunity in that person’s youth.” Being a chickenhawk doesn’t make anyone wrong or right in their opinions about war; it just makes them a person of low character.

Wesley Clark on Abortion: Let Women Decide

Posted by Ampersand | January 12th, 2004

Amy at The Fifty Minute Hour has written a very sensible post about Clark’s abortion position. Clark has been criticized for an “embarrassing lack of nuance” in his position.

McQuaid: Let’s take an issue. Abortion. Are there any limits on it in your mind?

Clark: I don’t think you should get the law involved in abortion—

McQuaid: At all?

Clark: Nope.

McQuaid: At all?

Clark: It’s between a woman, her doctor, her friends and her family.

McQuaid: Late term abortion? No limits?

Clark: Nope.

McQuaid: Anything up to delivery?

Clark: Nope, nope.

McQuaid: Anything up to the head coming out of the womb?

Clark: I say that it’s up to the woman and her doctor, her conscience, and law — not the law. You don’t put the law in there.

Amy argues:

…pretty much all we get are accusations that Clark wants to “murder a healthy baby a few moments before it’s born.” The entire point of Clark’s argument, however, is that he believes the government ought to trust women and their doctors to make good, responsible decisions without the intrusion of government into their care. He believes that we don’t need a law to prevent the overwhelming majority of mothers from aborting for no reason late in the pregnancy, and that if some woman is able to find a doctor who will abort her male fetus at 35 weeks so she can have a girl–a situation he doubts will occur–the harm is less than the harm of having the government impinge on the rights of millions of women to freely make one of the hardest decisions of their lives. Frankly, I think Clark’s statements on the subject are among the most sensible I’ve heard in a very, very long time.

Amy goes on to criticize “the pro-choice crowd” for not standing as firm as Clark does. She has a point, although I think that for many pro-choicers opposing late-term abortions may be more strategic than emotional. If so, then Clark, if elected president, may wind up changing his position in deference to that strategy. We’ll see.

By the way, I’m finding myself warming a bit to Clark as time goes on. His abortion position, like his position on tax policy, is attractive. Of course, I’d still prefer Kucinich, but of the folks who might actually win Clark’s looking good.

Bush in Thirty Seconds

Posted by Ampersand | January 12th, 2004

I checked out the finalists in the Bush in Thirty Seconds competition (the winner will be announced late tonight). I thought the first-listed entry - “Child’s Play” - was by far the best of this lot - and it’s beautifully photographed, as well. Check it out.

The “humor ads” catagory wasn’t all that great, but the punchline to the “if parents acted like Bush” ad did get a laugh out of me.

Visiting hotel room = consent for sex?

Posted by Ampersand | January 12th, 2004

Apparently if a woman visits a man’s hotel room, she’s consented to have sex. Or at least, that’s what National Review Online believes.

Pre-feminist common sense suggested that a woman who comes alone to a man’s hotel room late at night has already consented to sex with him, but on the all-or-nothing principle so dear to ideologues everywhere, feminist orthodoxy insists that the adoption of this rough-and-ready but extremely useful guide would be tantamount to saying that a woman who has slept with other men not her husband, or even who dresses provocatively has already consented to sex. And the feminist interpretation of the law is now almost uncontested in the courts. No means no — even though no one else hears it, even though everyone knows that it may mean yes — because feminists want to reserve to women the right and freedom to be indiscrete.

Darn those feminists! Thinking that women should have rights and freedoms!

Via Atrios.

UPDATE: Echidne of the Snakes weighs in on this. As does Will Baude.