Archive for November, 2005

The “Opt-Out Revolution” Is A Myth

Posted by Ampersand | November 30th, 2005

Media outlets, and in particular the New York Times, have frequently suggested that mothers - and in particular, well-off, well-educated mothers in their 30s - have been more and more frequently “opting out” of jobs and careers in order to become full-time homemakers. Linda Hirshman recently declared in The American Prospect that “among the affluent-educated-married population, women are letting their careers slide to tend the home fires.”

All of these articles were based on a mixture of anecdotes, bad data, and quasi-relevant data. The most relevant data - the labor force participation rates of women with and without children - is collected by the federal government, but hasn’t been looked at in these articles. Economist Heather Boushey has put together the data and published the unsurprising truth: women with children are not more likely to opt out nowadays than in previous decades. In fact, the “child penalty’ to the likelihood of women working has been in steady decline for years.

Labor Force Participation Rates by Motherhood

The above image, simplified and adapted from Boushey’s analysis, gets the central point across. Although all women have been less likely to be working in recent years (due to the job market’s slow recovery from the last recession), the labor force participation rate (LFPR) of women with children hasn’t gone down any faster than the LFPR for women in general. And although it’s true that mothers are less likely to work than non-mothers, that difference has become smaller over the years - just the opposite of what “opt-out revolution” articles claim.

How about those highly-educated thirtysomething moms the media has been so focused on (even though such moms are only 3.2% of all U.S. moms)? According to Boushey, these folks are the most likely to work of all American mothers; and, contrary to media claims, their LFPR has been steady or rising, not dropping.

(However, Boushey also made the interesting finding that among women who don’t work, highly-educated thirtysomething women are especially likely to have children at home. Part of the reason for this is that women with more education are more likely to have put off having children until their thirties. Another reason may be that for women with really good job prospects, nothing short of children at home is enough to convince them to “opt out.”)

I wonder if the media will give the empirical evidence the same coverage they gave the opt-out myth? I won’t hold my breath. Boushey’s full report can be read here.

UPDATE: The New York Times business section has a decent story on it.

“Daddy, Poppa and Me” taken down by hacker scum

Posted by Ampersand | November 29th, 2005

UPDATE: It’s back online now. Yay!

A longtime blog-friend of “Alas,” Daddy, Poppa and Me, appears to have been brought down by a hacker. Fortunately, Trey had back-ups of most of his files, and was able to recover more from google.

But Trey’s blog is not yet back up. Currently, every page on Trey’s site either goes to a page saying ‘hacked by hatsa’ or to a “The requested URL was not found on this server” page. This happens despite the fact that the files are there; Trey, and Trey’s ISP tech folks, cannot figure out what’s causing the redirection.

If anyone might have expertise with hacker attacks and security, or has ideas how Trey could fix the damage, Trey would welcome any advice or assistance. He’d even give ftp/telnet access to any long-term readers (i.e., people we know are trustworthy!) of his blog or of “Alas.” Leave suggestions and comments on this thread, and I’ll make sure Trey sees them.

Trey also wants everyone to know that “I WILL be back even if I have to move hosts and go through all that hassle! I’m not going to let a malicious hacker end my blog.”

Thursday is Blog Against Racism Day

Posted by Ampersand | November 29th, 2005

Read here for the details.

Feminism and Anti-Feminism

Posted by Ampersand | November 29th, 2005

What if I called myself a conservative - but virtually all of my writings on the subject were devoted to passionately denouncing conservatives, and I didn’t actually favor any conservative policies to address any of today’s problems? What if I had virtually never published a positive word about conservativism (apart from “however…” type passages in essays denouncing conservatism?) What if my self-styled conservativism had the practical effect of giving myself a better platform from which to denounce conservatism?

My guess is that, if all that were the case, most conservatives would find my claim to conservatism suspect. Modern conservativism encompasses many different views, but it doesn’t encompass the view that modern conservatism is a terrible idea that ought be done away with.

On a feminist mailing list, I recently called Cathy Young an “anti-feminist journalist.” Cathy has taken issue with this:

I think that labeling me (or, say, Wendy McElroy) “anti-feminist” (1) is inaccurate and (2) establishes a rigid ideological definition of what “feminism” is. I also think that, whether or not Barry intends it that way, “anti-feminist” is a pejorative. Indeed, I would say that Barry himself uses it as a pejorative: the section on his blog dedicated to critics of feminism is called “Anti-Feminist Zaniness,” and in this 2004 thread, he says, in a partial defense of yours truly, “I’m not saying that … she doesn’t say stupid, anti-feminist things…”

Okay, let’s take this a bit at a time.

Is “Anti-Feminist” Always A Pejorative?

Do I use “anti-feminist” as a pejorative - that is, as the OED puts it, as “a word or expression which by its form or context expresses or implies contempt for the thing named”? I don’t think I do. I use it just as I use words like “libertarian” “republican” and “conservative” - terms which describe political philosophies.

It’s true that in the loose talk of a comments section that was (at that moment) pretty much all-feminist, I wrote that Cathy said “stupid anti-feminist things.” In hindsight, I should’ve put that more diplomatically (i.e, “endorses terrible anti-feminist ideas”), but I’m sure I’ve also referred casually to “stupid republican things” at some point in my life - and I bet many conservatives have done the same with words like “feminist” and “liberal,” when they’ve been talking casually among the like-minded. That doesn’t make any of these words pejoratives which can’t be used in a good-faith debate.

What Does “Feminist” Mean?

Before we can define “anti-feminist,” we have to discuss what “feminist” means. And here, we immediately run into trouble: feminism has dozens of meanings, depending on who you speak to. And, clearly, I have no authority (or desire) to define feminism for anyone apart from myself; people who want to think of themselves as “feminists” are free to do so regardless of if I agree.

So I’ll just talk about what “feminist” means to me. Here’s how I’ve put it in the past:

A feminist:

1) Believes that there is current, significant, society-wide inequality and sexism which on balance disadvantages women.

2) Advocates for the social, political, and economic equality of the sexes.

Cathy would presumably find that a “rigid ideological definition of what ‘feminism’ is.” One of Cathy’s anonymous readers is harsher, writing that “Anyone with whom [Ampersand] disagrees on gender issues is ‘anti-feminist’ and is therefore a complete reactionary bigot.”

I don’t think either of these claims hold up to scrutiny. Far from being “rigid,” my definition of “feminist” is a vast sprawling tent, easily encompassing countless contrary feminist opinions (radical feminist, eco-feminist, liberal feminist, socialist feminist, womanist, cultural feminist, trans feminist, third wave feminist, etc etc). And although I disagree with aspects of most of those views, I’ve never called them “anti-feminist” views - because they’re not.

What is Anti-Feminism?

The Oxford English Dictionary defines an anti-feminist as “One opposed to women or to feminism.” Cathy doesn’t oppose women, but you’d have to impossibly distort her work to argue that she doesn’t oppose feminism; virtually all her writings on feminism are attacks on feminists and feminism. The OED offers a second definition: “a person (usu. a man) who is hostile to sexual equality or to the advocacy of women’s rights.” Cathy isn’t hostile to equality (and she’s not a man!), but her writing clearly is “hostile to… the advocacy of women’s rights.” She thinks women already have virtually all the rights they need, and therefore further advocacy is unnecessary.

In the introduction to her book Ceasefire!, Cathy concedes that in one area - the family/work balance - women might still have a legitimate complaint. But virtually all other concerns that justify a “case for continued feminist activism,” she dismisses as illegitimate. There’s a big difference between criticizing some feminist views, and denying that there’s a legitimate need for a women’s movement at all. How can anyone who doesn’t see a need for a movement for women’s equality, be a feminist?

As I wrote two years ago:

My main problem with “ifeminism” and other conservative brands of feminism is that they seem to be premised on the idea that (at least in this country) feminism has already won. The essential message I see in McElroy’s iFeminist columns and books like Who Stole Feminism? is that women are already equal; there is no need to agitate for change in order to bring women’s equality about.

So, for example, conservative “feminists” argue that we shouldn’t worry about the wage gap, because it’s merely a matter of worker’s individual choices, and has nothing to do with discrimination. They argue that the rape crisis is fiction, a result of feminist exaggerations and morning-after regrets. They argue that domestic violence has nothing to do with sexism because (as Christina Hoff Sommers argued) men are equal victims of spouse abuse.

Note the common theme - in each case, the conclusion of the argument is that sexism against women is no longer a problem, and political, activist solutions - that is, feminism - is no longer necessary.

Well, that’s nice - but it’s not feminism. Feminism is and has always been about activism; feminists are trying to change society. In particular, feminism is about changing society so that women, who are unfairly kept down in our society, can at last experience full equality.

If you don’t believe that sexism is an important problem keeping women down today, then you may be a nice person, and you may believe in equality - but you’re just not a feminist.

Why This Matters: Does Feminism Have Any Meaning At All?

The danger I see in Cathy’s views is that, if they were generally accepted, the result would be that the word “feminist” would be drained of meaning. If Cathy is a feminist, then feminism is no longer “an organized movement for the attainment of… rights for women” (to quote the definition of “feminism” Cathy cites). Feminism no longer means fighting sexism against women. Judging by Cathy’s writings, her brand of feminism involves attacking feminism at every turn while generally supporting men’s rights activists.

In Cathy’s view, being a feminist doesn’t require endorsing any feminist policy positions, or ever taking a pro-feminist stand in public, or being part of a movement for attaining women’s equality, or thinking such a movement can do any good at all. In the end, Cathy seems to think “feminist” is a term that can reasonably be applied to anyone who doesn’t explicitly oppose equality. But nowadays, virtually everyone says they favor equality, so that means nothing.

I agree with Cathy that a “rigid ideological definition” of feminism would be a mistake. But the opposite mistake - being so all-inclusive that “feminism” ceases to mean much of anything - is just as bad.

Uppdatering: There seems to be a related discussion going on here. Unfortunately, I can’t understand a word of it Swedish. If any “Alas” readers can read that language Swedish, please let the rest of us know the gist of their discussion. :-)

Uppdatering Uppdatering: There’s a translation, by the author, posted in the comments now. Yay!

Monday Baby Blogging - Sydney in the Blinds

Posted by Ampersand | November 28th, 2005

Only one photo to show you this week - this one of Sydney playing with the blinds. I just like this photo. You can click on it to see a larger version.

Yet another photo of Sydney

In other baby-related news, I inadvertently gave Sydney two of her Christmas presents a month early. See, Sydney’s parents just keep the presents on a shelf and refuse to give them to Sydney until it’s time. That works - until you stick Sydney in that room with her Uncle Sucker Amp, who knows nothing of the shelf system. “Pony! Pony!” Oh, you want this My Little Pony doll? Right away, adored one. “Frog! Frog!” The frog gets forked over, too.

Then Sydney marched proudly into the next room to show her Mommy the presents Uncle Sucker Amp gave her. The expression on Mommy’s face? Priceless.

African Girl Brides Traded Like Cattle

Posted by Ampersand | November 28th, 2005

From an article in the New York Times:

In villages throughout northern Malawi, girls are often married at or before puberty to whomever their fathers choose, sometimes to husbands as much as half a century older. Many of those same girls later choose lifelong misery over divorce because custom decrees that children in patriarchal tribes belong to the father.

In interviews, fathers and daughters here unapologetically explained the rationales for forced, intergenerational unions.

Uness Nyambi, of the village of Wiliro, said she was betrothed as a child so her parents could finance her brother’s choice of a bride. Now about 17, she has two children, the oldest nearly 5, and a husband who guesses he is 70. “Just because of these two children, I can not leave him,” she said.

Beatrice Kitamula, 19, was forced to marry her wealthy neighbor, now 63, five years ago because her father owed another man a cow. “I was the sacrifice,” Ms. Kitamula said, holding back tears. She likened her husband’s comfortable compound of red brick houses in Ngana village to a penitentiary. “When you are in prison,” she said, “you have no rights.”

In tiny Sele, Lyson Morenga, a widower, financed his re-marriage two years ago by giving his daughter Rachel, then 12, to a 50-year-old acquaintance in exchange for a black bull, according to his new in-laws. Mr. Morenga delivered the bull to his new wife’s family as a partial payment, said his wife’s uncle, Stewart Simkonda. Mr. SImkonda said Mr. Morenga had promised to deliver a larger payment after the impending marriage of Rachel’s younger sister.

Malawi government officials say they try hard to protect girls like Rachel. Legislation before Parliament would raise the minimum age for marriage to 18, the legal age in most countries. Currently, marriages of Malawian girls from 15 to 18 are legal with the parents’ consent. Women’s rights advocates say they welcome the proposal, even though its effect would be limited because many marriages here, like much of the sub-Saharan region, take place under traditional customs, not civil law. [...]

Malawi officials say that this region’s growing poverty, worsened by AIDS and recent crop-killing drought, has put even more young girls at risk of forced marriage.

“This practice has been there for a long time, but it is getting worse now because there is desperation,” said Penston Kilembe, Malawi’s director of social welfare services. “It is particularly prevalent in communities that have been hard hit by famine. Households that can no longer fend for themselves opt to sell off their children to wealthier households.”

“The gains which were made in addressing early marriages are being lost,” said Andrina Mchiela, principal secretary for the Ministry of Gender.

Women’s rights advocates want to abolish marriage payments, or lobolo, saying they create a financial incentive for parents to marry off their daughters. But even the advocates describe the tradition as politically untouchable.

In its most benign form, lobolo is a token of appreciation from the groom’s family to the bride’s. At its most egregious, it turns girls into the human equivalent of cattle. In much of northern Malawi, lobolo negotiations are typically all-male discussions of down payments, installments, settlements and the occasional refund for a wife who runs off.

The entire article is worth reading.

The Times on Women Retiring To Take Care of Parents

Posted by Ampersand | November 27th, 2005

[I saw this posted by Kathy Geier on a mailing list, in response to a New York Times article entitled "Forget the Career. My Parents Need Me at Home." As Echidne points out, this seems to be the latest in an ongoing series of Times articles warning women away from high-powered careers. Kathy kindly gave me permission to reprint her post on "Alas." --Amp]

I am not denying that care for the elderly is a huge problem in our society and that women bear the brunt of it. Indeed, I and many other feminists have worked to try to change our society and the workplace so that the burden of care work does not fall entirely on women’s shoulders, and so that women will find it easier to combine work and family responsibilities.

But as I said in my original post about this article, and I’ve said about the others in this genre, the idea that there is some sort of “trend” whereby significant numbers of professional class women (and it’s always only the professional class women we are talking about, in NewYorkTimesLand, anyway) are suddenly deciding to dump their careers because they find true happiness only in caring for families, is a crock. I know of no evidence, no research, no numbers that support this idea. And none of these articles have ever pointed to any good evidence that it is a trend.

The survey that the bogus Yale article was based on contained leading questions and was based on a response rate of well under 30%. My survey research prof says that any time you have a response rate of 50% or under, the results are highly questionable because there’s a strong likelihood of selection bias.

Aside from my political objections, this kind of thing is just amazingly shoddy journalism. Anecdotes do not equal a trend, and I would have hoped that New York Times reporters and editors, of all people, would understand that.

Yes, many women experience intense work/family conflict, and some of them drop out of the workforce because of it. But I have yet to see any evidence that more women are doing this than in the past. And I’ve seen tons of evidence that more women than ever before are becoming highly educated and entering the professions.

What I hate about these stories, besides the bullshit “trend” aspect, is that they are always framed as being purely about women’s personal “choices.” The context is completely depoliticized. In terms of elderly parents, for example, no one asks why the sons and brothers are not doing more. Or why our society doesn’t provide more publically funded care for the elderly, or why we don’t have more family-friendly work policies.

This kind of coverage provides plenty of grist for employers who want an excuse to discrminate against women. It also creates a climate in which ambitious young women may feel fearful and discouraged about pursuing a professional career. I’ll end with this quote from Echidne of the Snakes:

I’m thinking how this all would look to a young teenaged girl who is smart and ambitious and wants to find the cure for cancer or something similar. What would she learn from reading the New York Times? First she would find out that she would probably be regarded as a bad mother if she didn’t quit working while her children are young (September). This might make her decide to stay childless. Then she would find out that being successful would make her frightening to men and that she might never marry (October). If she was really ambitious she might then decide to stay single to be able to carry on with her professional plans. But this month, November, she is told that as a potential childless spinster she will probably be expected to take care of her parents one day. There is really no escape from the female gender roles, is there?

Welcome Andrea Elspeth!

Posted by Ampersand | November 24th, 2005

Here’s some wonderful news from the “Alas” inbox:

Nick asked me to email you to let you know that Andrea Elspeth was born at twenty to 1 yesterday (Wednesday) morning and weighed in at 7lbs 2 oz. They are both healthy and well although Nick is a little tired and battered by the experience.

Enjoy the good news

Whooo-hooo! Maziltov, Nick!

That’s all the info I have at this point. Nick promised me that photos will eventually be posted (possibly not for a couple of weeks, however).

The IWF College Essay Contest

Posted by Ampersand | November 22nd, 2005

Remember, there’s just a week and a day left to write your entry to the IWF’s College Essay Contest! (Here’s my previous post about the contest).

Applicants must submit a typed, double-spaced essay of no longer than 750 words that address the following topic:

Please discuss your experience on college campus as an independent woman. How has your college or university helped or hindered your intellectual and personal growth? Please describe what you think it means to be an independent woman in the year 2005.

Writing 750 words is easy, and the first prize is $5000 - and what could be more fulfilling for a young feminist than spending $5000 of anti-feminist money? So if you’re a female undergrad, give it a shot!

British Poll: Rape and Victim-Blaming

Posted by Ampersand | November 21st, 2005

Reader MB sent me a link to this story:

A new ICM opinion poll commissioned by Amnesty International indicates that a third (34%) of people in the UK believe that a woman is partially or totally responsible for being raped if she has behaved in a flirtatious manner.

The poll, ‘Sexual Assault Research’, published today (21 November) as part of Amnesty International’s ‘Stop Violence Against Women’ campaign, shows that similar “blame culture” attitudes exist over clothing, drinking, perceived promiscuity, personal safety and whether a woman has clearly said “no” to the man.

For instance, more than a quarter (26%) of those asked said that they thought a women was partially or totally responsible for being raped if she was wearing sexy or revealing clothing, and more than one in five (22%) held the same view if a woman had had many sexual partners.

Around one in 12 people (8%) believed that a woman was totally responsible for being raped if she’d had many sexual partners.

Similarly, more than a quarter of people (30%) said that a woman was partially or totally responsible for being raped if she was drunk, and more than a third (37%) held the same view if the woman had failed to clearly say “no” to the man.

More.

UPDATE: See also Volsunga’s post.

UPDATE 2: And The F Word.

UPDATE 3: Mind the Gap has a list of links.

Monday Baby Blogging - Sydney’s 2nd Birthday

Posted by Ampersand | November 21st, 2005

Above, Sydney plays with her birthday candles (no one remembered to buy the kind you put on cakes, so we just found these in a drawer somewhere). Her expression in this photo gives me the giggles.
Read the rest of this entry »

Weekly Standard Endorses Feminist Ideas

Posted by Ampersand | November 21st, 2005

Here’s an interesting article, from the right-wing magazine The Weekly Standard, suggesting that the Republican party needs to do more for working-class Republican voters.

Without a youthful population, the costs of supporting retirees are unsustainable, and the innovation and entrepreneurial zeal that make America the world’s economic leader will slowly wither. Yet the decision to raise children continues to be treated as something akin to the decision to buy an expensive automobile–a perfectly fine thing to do, but don’t expect any sympathy or support when you can’t afford a tune-up or an oil change.

I read this going “where have I heard this before?” I mean, this sounded very familiar.

And then I remembered - Nancy Folbre, one of the nation’s leading feminist economists, makes virtually the same argument in The Invisible Heart, except that she calls it “children as pets” rather than “children as expensive automobiles.” Compare the above-quoted paragraph to this paragraph by Folbre:

It is sometimes popular to argue that the decision to raise a child is nothing more than a discretionary form of consumption, like raising a kelpie. Why then, should taxpayers be asked to support it? “You propagate, you pay!” Perfect market-based reasoning. But most pets do not grow up to become taxpayers, workers or citizens. And market goods are subsidised by mothers and fathers who do the non-market work of raising children. Every time you hire a wage earner, or buy a product that was produced by a wage earner, you are benefiting from the altruistic contributions of the parents, other family members, and poorly paid care workers who developed that worker’s capabilities.

Although I’m sure it’s innocent - I doubt the Weekly Standard writers have even heard of Folbre - the similarity is striking, isn’t it? The Standard writers go on to say:

The trouble is that the contemporary workplace demands that women follow the male career track, which assumes a seamless transition from school to full-time employment, and a career path that begins in the early twenties and continues in unbroken ascent until retirement. For many women, this is an appealing model–but many more find themselves losing their best childbearing years to the workplace, and then scrambling to squeeze in a child or two before middle-age arrives.

A better way to approach the division between work and family life might be what sociologist Neil Gilbert calls a “life-course perspective,” with measures that would allow a mother (or father, for that matter) to provide child care full-time for several years before entering, or reentering, the workforce. For instance, the government could offer subsidies to those who provide child care in the home, and pension credits that reflect the economic value of years spent in household labor. Or again, Republicans might consider offering tuition credits for years spent rearing children, which could be exchanged for post-graduate or vocational education. These would be modeled on veterans’ benefits–and that would be entirely appropriate. Both military service and parenthood are crucial to the country’s long-term survival. It’s about time we recognize that fact.

Nothing there that feminist economists like Folbre haven’t been suggesting for years. (The military service analogy is another one Folbre has made, by the way.) If this were standard Republican thinking, there’d be many more Republican feminists.

Frankly, I’d love it if the Republicans would co-op more feminist ideas (Bitch PhD has posted another example - creating structures to enable young single parents to combine raising children with going to college). I’m all about policy, not party - if the Republicans want to put some good feminist ideas into action, then good for them.

Cartoon: Wal-Mart Morality

Posted by Ampersand | November 20th, 2005

My cartoon from the next-to-latest issue of Dollars and Sense… If the art is hard to read, you can view a larger version here.

Lesser Known Holidays

Posted by Ampersand | November 18th, 2005

You should also have big handfuls of the glitter bunched up in your fists and wads of confetti stuffed in your coat as long as it has an elastic waistline to hold it all in. This way, when the bus smacks into you…

Read the rest. Hat tip: True Ancestor.

And when you’re done celebrating that holiday, you can start making plans for next year’s exploding whale day.

Growth

Posted by Ampersand | November 18th, 2005

A good point from Kevin Drum:

If I could have one wish in arguments about the economy, it would be for the default definition of “growth” to be changed. Normally, it’s taken to mean overall GDP growth, and it’s certainly true that steady GDP growth is a good thing. But really, what’s the point of economic growth if all the extra money is going to Donald Trump and the average guy is just treading water? What’s the value of growth like that?

If I had to choose one single thing as the most important determinant of a genuinely strong economy, it would be median wage growth. After all, if median wages are increasing smartly, it’s a sure bet that the economy as a whole is growing too and everyone … including Donald Trump … is doing well. It’s quite possible to have strong GDP growth that still leaves two-thirds of the country stagnant … which is roughly what’s happened for the past 30 years … but it’s almost impossible to have strong median wage growth and not also have a booming economy.

Study: Abusers Give Flowers More Often

Posted by Ampersand | November 18th, 2005

A new study (actually, three linked studies) in the academic journal Personal Relationships found that men who give flowers are also more likely to be abusers. Put another way, men who abuse their wives or girlfriends also have to work harder at convincing their wives or girlfriends to stay.

“The authors also found that acts of vigilance — such as dropping by unexpectedly to see what partners were doing, and calling to make sure a partner was where she said she would be — were the clearest predictors of violence, followed by acts of emotional manipulation.”

From the November 4 issue of Chronicle of Higher Education:

The more often men give flowers to their lovers, or engage in other “mate-retention behaviors” such as vigilance or emotional manipulation, the more often they hit them.

That is the chilling finding of a study by Todd K. Shackelford, an associate professor of psychology at Florida Atlantic University, and five colleagues. They found that the more men do things to dissuade their partners from leaving them, the more likely they are to be violent. “Although many mate-retention behaviors appear to be innocuous romantic gestures (e.g., displaying resources, giving flowers), some may be harbingers of violence,” the authors write.

The researchers surveyed 461 men, 560 women, and 107 couples about their use or experience of mate-retention behaviors and violence toward women. In each group, the researchers found greater violence in men who engaged in more of the retention behaviors.

The authors also found that acts of vigilance — such as dropping by unexpectedly to see what partners were doing, and calling to make sure a partner was where she said she would be — were the clearest predictors of violence, followed by acts of emotional manipulation. Vigilant acts, they note, are examples of “autonomy-limiting behaviors” that are “motivated by male sexual proprietariness and designed to restrict women’s sexual autonomy.” Earlier research, they say, showed that 40 percent of women with highly vigilant partners also reported being seriously assaulted by their partners.

Emotional manipulation included things such as ”He told her he would die if she ever left” and ”He pleaded that he could not live without her.”

Another predictive factor was when a man tried to dominate all of a woman’s time:

Monopolization of Time also was a highly ranked predictor of violence across the three studies. Example acts included in this tactic are ”He spent all his free time with her so that she could not meet anyone else” and ”He would not let her go out without him.”

So, basically, if your boyfriend wants to monopolize your time, constantly checks up on you to know where you are, and says he’ll die without you - then maybe you should run.

UPDATE: From the comments, Bean writes:

As many of you reading this blog know, I work in a DV shelter. So, today I was with a woman and her 2 children, taking them on an errand. While we were out, her youngest son got angry. He started kicking, hitting, biting, scratching and yelling … all directed at his mom. I took him outside and had a talk with him about how it’s ok to be angry, but not ok to hurt people.

Eventually, he calmed down and I asked him if he would apologize to his mom. He said ok, and ran over to the grass and picked some dandelions. He walked over to his mom and said he was sorry and handed her the flowers.

Thinking about this thread, it took all of my will power not to start laughing right then and there.

Why People Vote

Posted by Ampersand | November 18th, 2005

An interesting article in last week’s New York Times Magazine asked, why do people vote? The odds of anyone’s vote changing an election’s outcome are virtually nil (unless one happens to be on the US Supreme Court, that is), so why does anyone bother?

The Swiss recently switched to a vote-by-mail system - and they did it gradually, district by district, enabling social scientists to get a good measure of how such a system changes voting behavior.

Never again would any Swiss voter have to tromp to the polls during a rainstorm; the cost of casting a ballot had been lowered significantly. An economic model would therefore predict voter turnout to increase substantially. Is that what happened?

Not at all. In fact, voter turnout often decreased, especially in smaller cantons and in the smaller communities within cantons. This finding may have serious implications for advocates of Internet voting - which, it has long been argued, would make voting easier and therefore increase turnout. But the Swiss model indicates that the exact opposite might hold true.

The theory the article suggests is that in countries in which there’s a strong belief that voting is a civic obligation, people vote so that other people can see them voting. So a vote-by-mail option, by making it less necessary for people to be seen voting to get social credit for voting, actually reduces the reason for people to vote.

If that theory is correct, then what policy - short of manditory voting, which I think is a good idea that will never happen here (if we can make taxpaying and jury duty manditory duties of citizens, why not voting?) - should we use to encourage voting? Perhaps the “I voted” stickers should be made of nicer material and be more prominent.

Aaaaargh!

Posted by Ampersand | November 17th, 2005

Well, it’s clearly been doomed for a while, but it still pisses me off that Arrested Development - which, along with The Office (which I find so brilliantly humiliating that it’s actually very hard for me to watch) is the best current comedy on TV - has been cancelled.

For once, it’s hard to blame Fox - they did give it three seasons to find an audience, which is more than they do for most shows I like. It got written up all over the place by adoring critics. So why didn’t audiences start watching it? This person thinks that Arrested Development was just too smart for American audiences; this one blames baseball for chopping Fox’s broadcast season into chunks.

Firefly… Arrested Development… Dead Like Me… Wonderfalls… Sometimes I think that my liking a TV show is a kiss of death.

“Be grateful to FDA”–Wendy Wright

Posted by Pseudo-Adrienne | November 17th, 2005

This post was removed by request of the author.

Three Responses to “Intra-Black Racism and Identity Politics”

Posted by Ampersand | November 16th, 2005

A few bloggers have responded to my post on identity politics. Check ‘em out.

First of all, John Cole of Balloon Juice (which is a blog I read and enjoy frequently, by the way) writes:

Pretty clearly there is a difference between using single issues or groups of people suffering similar types of discrimination as an organizing principle to address grievances and the incidents Jeff and I are discussing. [...]

Those who choose to pretend that the broad-based coalition that helped to enact Civil Rights legislation (and other similar acts) is the same exact thing as a group of people who say that whites are forbidden to comment when a black man dresses up another black man in ’sambo’ outfits are free to hold their opinions, but I don’t have to take them seriously.

Okay, now John’s distinguishing between different types of identity politics, and saying it’s only a certain specific type he’s against. That’s a position I don’t think John made sufficiently clear in his original post.

I’d also point out that the position John now says he objects to, was not a position found in the post John originally objected to. That post never said or implied “whites are forbidden to comment” - it didn’t even say that whites should be forbidden to comment. (I’d certainly disagree with any such view; I think everyone, whites included. should be free to comment on whatever they want to comment on. Kinda like how, although I think the US would be a better country if whites didn’t vote, I nonetheless think whites should have the right to vote.)

So what did the original post John responded to say? Well, a lot of dross and sarcasm aside, it said “the difference between Caucasians doing these things to African-Americans, and AfAms doing them to other AfAms” is essential. And I agree. Whites aren’t forbidden to comment about black-and-black racism; but the vast majority of the time, I think it’s a better use of time to worry about large-scale, institutional anti-black racism. Blacks being racist to blacks is something that blacks are capable of handling without white assistance; on the other hand, the large-scale problems will never be solved if whites don’t take an interest.

Another of my fave bloggers, David at The Debate Link, writes:

I think my condemnation of such acts as Steve Gilliard blackfacing Steele gives me credibility amongst moderates and conservatives when talking about race issues that I wouldn’t otherwise possess. After posting on Lt. Gov. Steele, I’ve inoculated myself against charges of bias and partisanship, such that it’s more likely that the people we need to reach will take me seriously. If some conservative reads one of my posts about structural racism and makes the stock attack, that I’m anti-white or just some wild-eyed multicultural radical, I can point to these posts and prove that I’m not. They might still ignore me, but it’s more likely that they’ll tune in and in any event any undecided observers will look on me more favorably. That’s a positive benefit and one that’s seriously lacking when we only attack white power and privileges. We can’t expect to make any gains on race when we’re alienating the majority of our audience. If whites hold the levers of racial power in our society, than it is whites who we need to persuade to affect racial change, and we must adapt our arguments accordingly.

I’m not saying we should go out of our way to find incidents of black racism for counter-balancing purposes. But when they’re thrust in front of our faces, we should be clear where we stand.

It’s possible I’m perhaps a little knee-jerk about whites complaining about black racism, because in my live I’ve frequently encountered whites who complain about anti-white and intra-black racism, yet make excuses for or overlook structural racism (I’d call it institutional racism, but perhaps David’s term is better) that hurts blacks. But to accuse David of such a thing would be obviously unfair.

Finally, Cathy Young - who I seem to be linking to every day lately - writes:

I think Barry rather oddly and sweepingly conflates social and political equality movements with “identity politics.” The leaders of the civil rights movement did not say, “We should be allowed access to public facilities, the voting booth, jobs, and housing because we’re black”; they said, “We should be allowed equal access to public facilities, the voting booth, jobs, and housing because we’re human beings and American citizens.” The feminists who won equal property and employment rights for women did not ask for special gender-based privileges; rather, they challenged gender-based restrictions on their rights. The same goes for gays who challenged anti-gay bigotry and discriminatory laws. A demand for simple equality is the opposite of identity politics.

I think that conservatives like Cathy are using some very strange definition of identity politics that wouldn’t be recognizable to any lefty who actually practices identity politics - in other words, what you describe is more identity politics as conservatives caricature it, then it is identity politics as anyone practices it. I think Wikipedia’s definition makes more sense:

Identity politics is the political activity of various social movements which represent and seek to advance the interests of particular groups in society, the members of which often share and unite around common experiences of actual or perceived social injustice. Such groups argue that they are in some way socially or politically disenfranchised, marginalized or disadvantaged relative to the wider society of which they form part. These movements seek to achieve better social and political outcomes for the members of such groups. In this way, the identity of the oppressed group gives rise to a political basis around which they then unite.

By this definition, I think I was quite correct in describing the civil rights and feminist movements as identity politics movements.

Cathy then provides a parade of horribles she attributes to identity-politics movements; the temptation to debate her parade in detail has been resisted. Regardless of particulars, her parade of horribles is irrelevant to my argument, because I never said “identity politics movements have never done anything wrong.” All political movements sometimes make mistakes or have excesses; why should identity politics be an exception? But very few political movements have done as much good as identity politics has.

My argument was that John’s claim - “this brand of politics will lead to nothing but rancor…” - was mistaken. None of Cathy’s counterexamples contradict my argument.