When I first started teaching I taught a class called “Prejudice and Discrimination,” in order to get my students to examine race, class, gender, and sexuality issues (later I added disability) I gave them an assignment where they had to watch a TV program, and analyze it from a sociological perspective. Basically, I wanted them to apply a theory from sociology to the program they chose. It was 2000, and one student did his analysis on the Olympics. He decided to use what I’ll call a functionalist multicultural perspective. In sociology, functionalism is a conservative theoretical view that argues that society is made up of interrelated and interdependent parts, which work together to create stability harmony, and order. Functionalists generally want to minimize change, and they tend to see everything having a functional purpose. The competing theory is conflict theory. Conflict theorists see a society that is driven over competition for scarce resources–in particular they see conflict stemming from the competition between society’s haves and have nots. Since conflict theory is inspired by some insights of Marxism, conflict theorists believe that social change is necessary.
In my student’s view, the Olympics were great because they brought all the people of the world together. Furthermore, everybody was competing on an equal playing field. He also felt that the spirit of the Olympic movement wiped out race, class, gender, and sexuality issues. In other words, the Olympics made all of these things moot, and nobody cared about any of these things when watching the Olympics.
Sarcastically, I asked myself–is this student watching the same Olympics as I am. I suppose when we take a functionalist view, the Olympics is a sample of stability and harmony, but I don’t see how we can watch the Olympics without noticing the haves and have nots of the world. While one can see some functionalist elements at the Olympics; you have to be deliberately obtuse to miss how Olympic competition is just as much about the social inequalities between groups.
Let’s start with gender. If you watched careful, there were a few occasions when I saw events for men labeled in a neutral way–i.e. the basketball finals– but events for women were labeled as women’s events–i.e. the women’s basketball finals. Isn’t it interesting that even though women participate in most sports at the Olympics, the men’s events are still central in most of those sports. I’ve also noticed that some countries have significantly fewer successful women athletes, and that is often related to the limited number of opportunities for women to compete in those countries. Think about those Kenyan and Ethiopian runners–it has only been recent that women in those countries have been recruited and trained to run like their male counterparts. I also couldn’t stand looking at yahoo during the Olympics where butt shots of women’s beach volleyball players were consistently in the top 10. Don’t get me wrong these women were talented, but it was obvious that their skimpy uniforms were part of the reason the networks had them in primetime.
What about Patriotism and ethnocentrism? As a very public sociologist noted in the thread last week, the US media listed the medal count as opposed to the gold medal count. China ran away with the gold medal count, but I guess it makes us look better to note that we won more over all medals. You could also see the bias in coverage. For the most part if the US wasn’t doing good in an event, then the coverage of that event was either non-existent or relegated to a sound bite. I’ve always felt that the Olympics is largely about Patriotism; it’s a way for countries to feel good about themselves and their people, a way to show strength (quite literally). In the 1936 Olympics, Hitler wanted to prove how great the “Aryan” race was, but he was upstaged by the great African American athlete Jesse Owens. This was the classic example of the political clashes that often occur at the Olympics. Don’t get me wrong, there are events that symbolize coming together in spite of our differences–this year the Georgian and Russian competitors in the Women’s air pistol certainly would be an example. But overall, the examples of countries trying to upstage each other or athletes coming to be representatives for the social and political causes of their nations are probably more numerous. The Olympics are a competition after all.
The other issue that I’m reminded of is global inequality and its connection to immigration. I was struck by how the US and China dominated the competition, but one thing I noticed in particular is how many top athletes representing the US were born in other countries and, in many cases, competed for those countries in the past. I noticed a former Chinese ping pong player, a former Kenyan distance runner, and a Trinidadian sprinter. Under the 1965 immigration Act, these immigrants are given the fast track to citizenship because of their special skills. The US obviously benefits, as do many other Western countries. These athletes are able to leave poor countries and head to wealthier ones. When we are talking about science and occupations, this is called the brain drain. Perhaps in sports it should be called the “muscle hustle.” ; ) Wealthy countries siphon off the top athletes from poor countries; moreover, many of the athletes from poor countries train, compete, and live in wealthy nations. I don’t know how many people noticed how many of the West Indian (such as Trinidadian, Jamaican, Bahamian) sprinters attend college and train in the US. I’d be curious to know how many of these athletes are able to stay in the US because of their skills.
Now I haven’t even touched on racism in this already long post, so I’ll keep it brief. Sport is often used as a way to reinforce racial stereotypes. Rather than connecting the racial make-up of an Olympic sports team to social opportunities, many try to assert biological distinctions between races, ignoring those who defy racial stereotypes and ignoring economic and social factors that result in racial differences. (Feel free to share your own examples for this one.)
What do you think? How does conflict theory play out at the Olympics? What ways do you think the Olympics represents a functionalist world view?